The soil is various, sometimes clay, sometimes sand. The corn-fields are sown every other year, and lie fallow the intermediate seasons, half of each field lying fallow, while the other half is cultivated. The former is ploughed during the whole summer, to prevent the growth of grass or weeds, which might exhaust it. Barley is sown in these open fields only. Rye is cultivated on land that has recently been cleared of its wood by burning, but not in any great quantities. Turnips and Rye are sown together in one crop, and not, as usual in other places, Turnips one year and Rye the other. Rye bread is reserved to treat visitors. Barley bread is of three different qualities; 1, made of the unmixed barley; 2, of a mixture of barley and chaff; 3, of chaff without any addition, except now and then a handful or two of barley. This last is their Spis-bröd, or household-bread.

The plough is of the same construction as that used in Västerbotten.

Almost every person, except such as are very poor, catches as many of the small kind of Herrings, called Strœmming (Clupea harengus β, Membras of old authors,) as are necessary for the support of his family. Those who are not otherwise employed in spring and autumn, catch them for sale afterwards to such as have not time to take any for themselves. These fish begin to spawn about the 18th of May, and continue till about the 16th of June. After the latter period they go into the small inlets among the rocks, and are taken by means of large nets till St. Peter's day, June 29th. This is called the large Strœmming fishery. From St. Peter's day till St. Bartholomew's (Aug. 24th), or even later, they are taken likewise with nets in their usual haunts. These fish are found with milt as well as roe throughout the summer. One barrel of sour Strœmming is as valuable as two of the salted sort, the former being greatly preferred. A peasant whose family consists of a dozen people, takes half a barrel of salt Strœmming for his whole supply, and this is used to make a kind of soup when boiled with turnips; but he takes a barrel and three quarters of sour Strœmming, which is eaten without any preparation, like smoked and salted meat. If the director of the family is a good oeconomist, he will never allow it to be boiled or roasted. They let the fish which is to make sour Strœmming lie for three or four hours only before they take out the entrails, after which it is washed in a small coarse sieve, till most of the blood is removed. It is then salted, in the proportion of thirty pounds of ordinary salt to each barrel of fish. The fish destined to make salt Strœmming must be much more carefully washed, for if the least drop of blood remains it will turn sour. Every barrel of this requires a quarter of a barrel of salt which is disposed in layers, alternately with layers of fish. Each layer of fish and salt are rubbed together with the hands, till a sort of scum rises on the top.

 Another way of preparing salt Strœmming is to make so strong a brine that the entire fish, thrown into the tub, will not sink. They put in only so many of the fish as can readily be stirred about in the brine. If the tub be so full that the brine does not entirely cover the Strœmming, more is added, and the whole is suffered to remain for some days. The fish is afterwards gutted in the following manner. A person puts ten or twelve of them on the thumb of his left hand, in such a manner that the back of each fish is turned towards the palm. He then very dexterously loosens the gills with his right hand, pinching out the gills and intestines at once; which is performed with great quickness. The fish are then put into a rope basket, and salted as before. When they have remained thus for a couple of days, they are put into other baskets, in order that the brine may drain away, and finally are packed up in new kegs for keeping, without any further salting. A hole is bored in each tub, just above the lowermost hoop, to draw off the brine, which is always collecting from the fish, and if permitted to remain, will cause the whole to turn sour; but the same method is not practised for the sour Strœmming. This last is in its greatest perfection about St. James's day (July 25th).

These people have three meals a day in summer, besides breakfast, and the sour Strœmming always makes a part of their dinner, as well as of the preceding refreshment. The fish, after being repeatedly squeezed, is laid between two slices of bread, and so eaten. After it they take some sour preparation of milk, without cream. Sometimes indeed they eat a bit of cheese, or bread and butter; but they never eat meat after the sour Strœmming. Their vegetable food consists of cabbage, peas, or turnips, the first being generally eaten on Sundays. Peas are eaten once a week, except when the cabbage is deficient, and then they supply its place. Turnips and salt Strœmming are generally eaten in a morning, in the following manner. When the turnips are boiled nearly enough, the fish is put to them, but not before, lest it should be broken to pieces. To this some flour is added; and they drink sour milk after it. Their supper always consists of flummery, made of barley-meal. Before they first go out in a morning they eat either bread and butter, or bread and cheese, but they prefer the former. The mixed bread (made of corn and chaff) is their ordinary portion; good bread, made entirely of corn, they seldom or ever taste. It is reserved for visitors, or for very extraordinary occasions. Their mixed or household bread, being baked in cakes as thin as paper, is eaten by laying four or five such cakes together upon each other. They are never unprovided with ale in their cellars, to treat visitors, though their ordinary drink is table beer. In summer time they always drink Syra.

The peasants themselves eat but very little of their own mutton, and chiefly the shoulder and brisket. The rest they sell; scarcely any is kept in the house but the above parts, with the marrow-bones, which they break to get at the marrow. The heads and feet of sheep, goats, and hogs, are salted and dried, being, when wanted, boiled with peas, and not ill-tasted. The legs of sheep, cut off at the knee, are often boiled fresh; the fat which floats on the top being collected and preserved in a horn or pot, as very useful to grease small ropes, and wheels. The legs and feet thus boiled are afterwards thrown away, not eaten. The head and feet of a calf are usually pickled.

For fire-wood these people use birchwood. They burn no candles in their houses. They go to smoke themselves with the Finlanders in their huts.

The hay is mown here in the same manner as in Uppland, and the corn is managed in the same way as in Småland. When the season is dry, they prefer drying the corn in heaps in the open air, as before described; but in wet weather they have recourse to sheds. The hay is spread out till dry, and afterwards carried, without being made into cocks.

They raise as many hops as are wanted for each family, and have perhaps a few pounds over, for sale. Their pales are high, made of pine-wood, and placed sloping.

The milk is set in the cellar, in deep tubs made of alder wood, by which they obtain a great proportion of cream, even two fingers' thick. This cream is stirred up with the milk, warmed, and then coagulated, for making cheese. Another mode is with butter-milk, to which they add a sixth part of fresh milk, that has stood one day and been skimmed. This mixture, being first warmed, is then coagulated. The cheese thus made is preferred to the former, and often eaten in preference to butter.

Between Midsummer and St. James's day (July 25th), the whey is collected, after the cheese is made; which, after boiling for some hours, is set by to cool. When cold, it is barrelled up for winter use. Poor people and old women beg or buy it, a small bottle-full at a time. To one pot of sour milk they add a fourth part of Syra; and these together have the taste of what they term Filbunke, which is sour milk with the cream on, just beginning to ferment, and of which they make Servetmjolk.

Thick milk (perhaps Mesosmör) is often kept in barrels till winter, as is the meal made of fir-bark, when both serve for winter provision.

Syra is so very sour as not to be eatable by itself. When they have no milk to dilute it with, they add an equal quantity of water to the Syra, and mix the whole with flummery, which mixture they prefer to small beer.

Butter is now and then made of goat's milk; but it is very strong, and quite as white as that made of the milk of the reindeer.

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